Shakyamuni Buddha was a Feminist & the Buddha is your Mom (III) - Ajahn Brahm and gender equality: a petition

I am not Theravadan. In fact, the first Sangha I belonged to was non-denominational. We studied writings from each of the three main traditions. Since then, over the last five years, my practice has been rooted in Zen. Nonetheless, I've greatly appreciated the work of Ajahn Brahm not only as it relates to the path, but also his efforts to support the practice and advancement of women in his lineage.

Over the years my on-line presence has opened my eyes to sexist attitudes that remain embedded in our society, attitudes that when triggered can destroy a woman, family and community, regardless of race, country, profession, and accomplishments -- during peaceful times as well as during war. The resulting harm is an extra burden of pain, hostility, fear and defensiveness that is carried forward for generations as exemplified by ongoing conflicts today.

Speaking for myself, I admit I've been partially blind due to being white and having spent most of my years in academia. That doesn't mean I haven't experienced sexism, it means privilege has made it easier to ignore, deny or rationalize using other explanations.

As a result of my increasing awareness of sexism throughout our globalized culture, I've grown curious about how women have fared historically and in practice in Buddhism. Especially since most religions have used their authoritative influence to encourage a sense of entitlement over women that contributes to the perpetuation of gender inequality and violence. In the U.S., the early vigor of the women's rights movement has been lulled to sleep and archived in hallowed halls as "Women Studies" and numerous books that go unread by most. Sexism and a sense of entitlement has crept back in via the religious right, the media, the entertainment industry and corporate marketing that rely on inaccurate, oversexualized and unrealistic depictions of women to market their stories and products subliminally feeding us poisoned views every day. The Buddha's truth is a message and practice of equality:

Men are not entitled to women's bodies and minds.


It is with these thoughts that I add my voice to those petitioning for Ajahn Brahm's paper on gender equality to be presented at the  2015 UNDV conference.

I agree with others that have suggested neither practice or realization depend on gender, nor should it depend on ordination. However, that realization is not prevented by obstructions is no excuse for willfully maintaining or causing obstructions that can harm others.

For men as well as women, we need to end sexism, sexist exploitation and oppression. The current policies of the Thai Theravadan Sangha and their treatment of Ajahn Brahm mock the Buddhas truth. It is my view that withholding ordination and requiring hierarchical protocols based on gender rather than respect and merit (such as those for bowing and evaluation described in the Five Points) encourages an attitude of entitlement in the Sangha and in society. A sense of entitlement underlies much gender-based violence in Southeast Asia and throughout the world. I am not so naive to think that changes in the policy towards ordination and service for women would solve the problem of exploitation and gender-based violence on its own, but at least reinforcement of the attitude via religious authority would be lessened.

If one thinks of the awareness that gives rise to the good will and kindness of all beings towards one another, not doing wrong is whatever speech and action maximizes that for both enlightened and unenlightened beings.

Sign the Petition!

For more on women in Buddhism and the issue of ordination I also recommend a plethora of posts on Bhante Sujato's blog, as well as recent articles and posts (and associated comments) by Rev Danny Fisher, Hilary Cadigan in Chaing Mai City News, Bhikku Cintita Dinsmore, Justin Whitaker at American Buddhist, Joan Halifax in the Washington Post, and a recent review of efforts to restore Zen's female lineage by Mary Fowles  in Tricycle.

Shakyamuni Buddha was a Feminist & the Buddha is your Mom (II): Hobby Lobby

If dropping off views is about identifying one's own biases in addition to meditation then I'd like to point out a couple biases articulated in the preceding post.

The concept or role of mother and the nurturing it represents has been biologically linked to the feminine even in circumstances where women are not functioning in that role. In fact, some of the most obvious discrimination I've faced has been in the role of teacher and the different expectations students have for the amount and type of attention they feel entitled to due to gender. (From my experience I'd say that women and men are equally biased in this regard at least in the U.S. education system.) Lately I've sometimes wondered if Shakyamuni wasn't being sneaky in suggesting a more nurturing path independent of biology and genetics, although that may depend on our definitions of notions such as freedom, happiness, compassion and metta. 

Another obvious bias in my preceding post is the suggestion that feminists are an angry bunch. I personally think most feminists today are humanitarians quietly walking their paths in life with compassion and equanimity until they're broad-sided by trouble, often due to an expectation they'll be treated with respect. I think that's true for most of us regardless of gender, although gender can cause complications.

I hope this week's Supreme Court ruling in favor of Hobby Lobby helps a few more 'feminists' wake up to the fact that gender equality is not a done deal even in first world countries like the U.S. In recent years women appear to be loosing ground. The loss might not be such a surprise to some in view of Justice Scalia's past remarks suggesting that the 14th and 15th amendments don't apply to women, remarks that carry the potential threat of leaving women hanging out to dry. 

The Hobby Lobby decision is problematic in that scientific fact doesn't support their argument, it furthers the rights of corporations over people, is hypocritical, and denies women equal rights to health care, an effect that will place further stresses on women and families at or below the poverty line who do not have a choice as to where they're employed. A commonly held bias that is reinforced by the mainstream media in the U.S. is that contraception is about promiscuity and sexual freedom, when it at least as much or more about the health of women and families. The decision is already affecting recommendations in numerous other cases more broadly affecting women's health.

I don't mind saying that I've signed a few petitions this week that I'll be writing about, and contributed to MoveOn.org's efforts on more than one issue. 

At the moment I'm reflecting on my good karma living in a country in which I am free to speak up about these issues for my sisters and brothers that may feel similarly but may not be so free to speak for the benefit of all beings.